(1) los padres que han fracasado en su papel de modelo y otras responsabilidades de padres,
(2) personas de la misma edad que puedan haber tenido a alguien excluido, debido a sus diferencias tanto antes como después de que su comportamiento homosexual se pusiera en manifiesto,
(3) personas que puedan haber explotado su debilidad o asaltado su sexualidad en desarrollo en un tiempo en su vida cuando era altamente vulnerable (por ejemplo a través de la pornografía homosexual o el ataque de un pederasta),
(4) esta sociedad que no sólo ha sido permisiva, pero en realidad fomenta la homosexualidad y,
(5) la iglesia que ha estado demasiado silenciosa sobre el tema de la homosexualidad e indiferente hacia las personas que luchan con su identidad sexual y luchando contra la tentación del pecado homosexual.
Este autor, sin embargo, ha elegido principalmente hablar del juicio de Dios sobre el comportamiento homosexual debido a la insistencia de hoy en día sobre los derechos y privilegios de los gays. Desde que el movimiento homosexual ha exigido sus derechos y privilegios, deben estar dispuestos a asumir la parte de la responsabilidad y la culpa de las consecuencias que su conducta homosexual ha incurrido.
...Afortunadamente Dios es tardo para la ira y se desviará de su ira cuando hay arrepentimiento ... "
Por Andrew A. White, M.D.
Extractos tomados de: http://www.bmrg/jbem/volume2/num3/white_aids_as_divine_judgment_part_1.php
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AIDS as Divine Judgement
"Most evangelical Christians would not hesitate to affirm that homosexual behavior is contrary to biblical norms.' However, fewer would say that God judges homosexual behavior. Even fewer see in the AIDS epidemic evidence of divine judgment on homosexual behavior (and on other ungodly behaviors like fornication, adultery, prostitution and the addictive behavior of IV drug abusers with its biblical parallel in the drunkard.) From the outset it must be affirmed that the responsibility and guilt for the homosexual person's distorted sexual identity is often shared by others. These include:
(1) parents who may have failed in their role-modeling and other parental responsibilities,
(2) peers who may have ostracized someone because of his differences before as well as after his homosexual behavior became manifest,
(3) people who may have exploited his weakness or assaulted his developing sexuality at a time in his life when he was highly vulnerable (for example through homosexual pornography or the attack of a pederast),
(4) this society which has not only been permissive but actually encourages homosexuality and,
(5) the church which has been too silent on the issue of homosexuality and uncaring toward those persons wrestling with their sexual identity and struggling against the temptation to homosexual sin.
This author, however, has chosen primarily to address God's judgment on homosexual behavior because of the modern day insistence on gay rights and privileges. Since the gay movement has demanded its rights and privileges it must be willing to bear its share of the responsibility and guilt for the consequences which its homosexual behavior has incurred.
...Thankfully God is slow to anger and will turn aside from His wrath when there is repentance..."
By Andrew A.White, M.D.
Excerpts taken from: http://www.bmrg/jbem/volume2/num3/white_aids_as_divine_judgment_part_1.php
...Thankfully God is slow to anger and will turn aside from His wrath when there is repentance..."
By Andrew A.White, M.D.
Excerpts taken from: http://www.bmrg/jbem/volume2/num3/white_aids_as_divine_judgment_part_1.php
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